When I first went to interview Devender Singh Anand, whom I call Uncle, for the article Empowering the underprivileged with Newspaper Cuttings, he was clueless why I wanted to write about him. All these years he approached the Media only to write for the cause he is so passionately involved – helping the underprivileged and the specially abled.
His son explained to him “Papa, she has to write about someone who is doing inspiring work, so she wants to write about you. You will become famous after she writes”.
When I came to know the blog mentioned above got a prize, I called Uncle to give him the great news. When he picked the phone I told him very excitedly “Uncle the article about you won a prize, now you and your work will get more attention and moreover you are inspiring the youth of the country.” (the contest was conducted by Indibloggers and Youth ki Awaaz).
Uncle’s reply was a long silence….followed by “Very good, now you try to write something about the obstacles that the underprivileged have to undergo to gain their rights”. The new-found recognition did not give him any reason to rejoice. Except him, everyone around him was excited.
Fantastico Humans with a Mission are like this; their focus is only on their mission. All the accolades and the attention is important to them only if it will serve to strengthen further their mission. In this Nation of 1.25 million population, there may be hundreds of such Fantastico humans, who continue their mission without worrying about Awards and Rewards.
In the park that I go for morning walks, an elderly man daily comes and waters the plants. One day I requested him to allow me to take a picture of him to put on my facebook page ‘Elderly of Delhi’. He curtly refused. His mission to water plants can inspire many, but he does not want to be in the public glare.
Every year awards are given to the best teachers in the country. I wonder if there are only a handful of teacher that need to be awarded each year. Every Student, whether academically successful or not, has, at least, one teacher who has inspired him in his life. A teacher goes out of the way to help bright students with extra books, free tuition, food and accommodation.
There is one Fantastico Human about whom I very much want to write a blog. She was detected with breast cancer fifteen years ago, and because of her sheer determination, and courage she is now leading a normal life. In those days, the internet was not so common, yet she managed to gather all information on how to win over cancer. She now inspires those suffering to fight and win over the dreaded disease. Whenever I hear that someone, especially young woman, has succumbed to the disease, I regret that I did not introduce this Fantastico Human to her. I have requested her to share her incredible story on my blog, but silence is her answer. I hope she reads this post and shares her story. Maybe we can use a pseudo name if she doesn’t want to come in public glare.
Heartfelt condolence on the sad demise of the veteran malayalam actor Kalpana, 51.
According to sources she was spotted unconscious in her hotel room, in Hyderabad, around 6:00 AM. The versatile actor was rushed to Apollo Hospital where she was declared dead due to a cardiac arrest. Kaplana was in Hyderabad shooting for a Tamil and a Telengu films and for a film award function.
The News shocked the malayalam film industry which was left with a void after her sad Demise. A National Award winning actor, she gave many super hit movies pairing with popular comedy actor Jagathy Sreekumar. Her colleagues remember her as a dedicated and passionate actor who maintained friendly relation with her co workers. Her last film released in malayalam was Charlie. She also did unforgettable roles in new-age malayalam films like Banglore Days.
She was very active outside the film appearing as judge in reality shows on television and anchoring various shows. Her parents were Theatre artists, and both her sisters Kalaranjini and Urvashi and well known actors in Malayalam. Kalpan ventured into the film world as a child actor and both her deceased brothers also acted in movies.
When I met him first, he was taking photocopies of Newspaper cuttings and said that he ran an NGO, for helping the underprivileged. I was just curious to know what kind of support S. Devender Singh Anand, 67, was providing for helping the needy. “I keep all the Newspaper cutting of News that benefit the public, for instance, the Legal News” he said. He uses the Newspaper cuttings to empower the underprivileged. Suppose someone goes to the hospital for a handicap certificate with Address Proof, Id Cards, and still he is denied the license; then Mr. Anand provides the person with photocopies of Newspaper cuttings supporting his claims. The applicant can then challenge for his rights with the Newspaper cuttings. If required, he confronts the officials about the provisions that the claimant is entitled to “I have the information, no one can challenge me on the information.”
Mr. Anand, who was into truck transportation business, was injured and bedridden in 1992. And since 1995, after the trauma, with the experience he gained, he decided to help the underprivileged.
He says only four out of hundred physically challenged are utilizing the benefits entitled for the physically challenged, and that too mostly from the educated section of the society. Most of the physically challenged are unaware of their privileges. He says in Delhi there is the Handicapped Finance Corporation, which is underutilized by the physically challenged. And there two special commissions appointed for the physically challenged– National level Commissioner at 6, Baghwan Das Road and State level commissioner at Mata Gujri College. Suppose the specially-abled people are not getting the justice they can approach the commission and register a complaint against the authority who is denying them their right. At both the Commissioner offices, you get booklets about the facilities entitled for the physically challenged. Those who are knowledgeable about the content of the booklets avail the facilities.
Helping everyone in need
Other than the physically challenged, Mr. Anand has been empowering the underprivileged like the poor, the senior citizens, the uneducated and so on. He tries to help everyone and guides people with Newspaper Cuttings. Whenever he meets people, he tells the deserving people to approach the authorities to get their benefits and in case, they are challenged they can show a photocopy copy of the Newspaper cuttings.
An interesting piece of information that Mr. Anand shared was, there is a provision for a free legal attorney, in every Court, for those having income less than Rs 1 lakh. “You can go to a Court, and get a free lawyer immediately when you show documents of your earning,” says Mr. Anand.
In addition to providing information, if the situation requires he physically approaches the authorities and speaks for the underprivileged. Once he educated his housemaid about the benefits of opening a Bank Account, but when she approached the Bank, she faced many hurdles. So Mr. Anand himself went to the Bank, talked to the officials and successfully opened a Bank Account for her. She was excited because she could now save her earnings and she also got free medical insurance coverage. Encouraged by her, her relatives also opened bank accounts.
After helping the underprivileged for nearly two decades, he registered an NGO ‘Happy Living’ to help the cause of the physically challenged. Happy Living accepts old clothes from donors and distributes them among the needy.
Mr. Anands strong support comes from his wife, Harpreet Anand, a Criminal Lawyer, who teaches the Children of Watchmen, maids and construction workers of the locality.
With the passage of time, Mr. Anand has advanced his methods to garner information. He now uses the new-age tool of RTI (Right to Information) to “provide Justice for those who are denied Justice”. He is an inspiration to the youth of today.
The auditorium was jam packed during Amartya Sen’s reflection on contemporary issues at the India International Centre, in Delhi where he had come to discuss his new book, “The Country of First Boys“. “This book is a celebration of the mind which sees, judges but does not necessarily pass a verdict on,” says Gopalkrishna Gandhi, who was the moderator at the meeting. Hiranya Mukherjee is described by him in the book as one of his heroes and Hiranya Mukherjee has said famously in his speech that what is true and what is unpleasant has few speakers and few listeners. What is true and what is unpleasant is spoken by few people in our recent century and Amartya Sen is one of them. This book contains Amartya Sen’s reflection on matters which are beyond what is regarded as his main preoccupation coming from his discipline. His knowledge of Sanskrit is that of a person who has authority over Sanskrit.
According to Gopalkrishna Gandhi, Amartya Sen uses lots of ’em-dash’ in the book. ‘Em-dash’ is the long dash, with the width of capital ‘M’ and the ‘en-dash’, the width of the capital N. The hyphen is smaller than the capital ‘N’. So between the hyphen, the ’em dash’ and the ‘en dash’ we have a gradation of pauses in which lie a great deal of Amartya Sen’s reflections. He has given through various ’em-dashes’ qualification to what he says in the main. He says for instance that ‘The central question is not – indeed cannot be – whether or not to use the market economy’. “So, in the clause of this book, in the subordinate clause of this book, lies some of the valuable thoughts of the thinker,” He says very importantly in this book that today in India it has become very easy to hate. And he quotes Ogden Nash to say that “Every kiddie in School can love like a fool but by God to hate is an art.” Now that Art, by artist and instigators has been raised to a fine art in our times. And the weapon of choice is identity. The identity of each one of us becomes more important.
One of the most extraordinary essays in the books is about the system of calendars. The calendars in India may mean ‘The Gregorian Calendar’, the official calendar – we have a plethora of calendars. And one of the calendars, the ‘Bengali calendar’ is followed by the Bengalis for all significant ceremonies in Bengal. In the essay, Amartya Sen says that Bengali calendar follows modifications made by Akbar, know as ‘Tarikh-e-Ilahi’ when he brought it in line with the ‘Islamic Hijri Calendar’ in which the first year was the year when Prophet Mohammed went from Mecca to Medina. So highly ritualised observances in Bengal are following a Hijri Protocol. But going beyond that, Amartya Sen talks during the interaction about the tumult of dates and definitions of date mean for us in India.
What does Calendar mean to the culture of India?
“I got involved because I was struck by the multiplicity of calendars in India. One or two of them are very much based on Imagination about Kalyug of the calendar. But most of them are based on Astronomical observation. And some of our great Mathematicians like, Aryabhata comments on Shakha Calendar in 499, and he talks about the nature of these calendars. Aryabhata was a person who believed already that Sun did not go around the Earth. And it was the motion of the Earth that made Sun go round. In Arabic literature, Aryabhata was translated three or four times; Brahmagupta 7 or 8 times. Al Biruni, who came to India at the turn of the millennium, he discusses Aryabhata and his views about gravity. If it is the case of the earth churning how come things are not being thrown out and Al Biruni said – Aryabhata claims that every object attracts another object and Earth being a rather large object compared to us, we don’t get thrown out because we are pulled back to the Earth. So this was one of the early discussions of gravitational forces. But one of the issue he raised is about Prejudice and Open Mindedness. Aryabhata was the great originator of the School of thought. But Al Biruni had many reasons to believe that Brahmagupta was probably a bigger mathematician eventually because many of the problems that are still regarded very more prominent had come later than Aryabhata.
But then Brahmagupta followed Aryabhata in mathematical thinking and developed it. Brahmagupta does not want to break from Hindu Orthodoxy. He claims that Aryabhata should be denounced on grounds he did not believe in the Hindu Orthodoxy. However, he follows Aryabhatta in Mathematics. He draws extensively on that. Al Biruni tells Brahmagupta that he recognizes that he has made a bigger contribution to mathematics than his teacher, Aryabhata. But why is it you denounce Aryabhata for being Agnostic because you don’t give any argument? And when it comes to calculation the eclipses why is it that you follow Aryabhata method rather than those you think it is important for you to admire and defend. Which means why don’t you calculate eclipses by Rahu and Ketu and so on, rather than the mathematical calculation. I think that is a kind of reprimand, which comes from someone outside. And it is a kind of brilliantly delivered question. The great scientist and mathematician Pierre-Simon, marquis de Laplace, makes a brilliant point saying that one thing that becomes evident in the Indian Calendar is that this is a civilization, which is much more concerned with analytical thinking and mathematics and not with observational science. He gives the other cultures, the Greek and the Chinese, higher marks for observation-inference; and a higher score for Indian mathematics for that period for Analytical Excellence.
The ‘Kaliyuga Calendar’, sounds like it began 4 million years ago. It is a possible world from the analytical point of view but then, of course, it is not the world in which we live. But then some people believe that it is the world in which we live and keep on denouncing others who try to talk about the world that we live. As the debate, we have today.
The oldest probably is the ‘Nirvana Calendar’. But the Hijri Muslim Calendar is a Lunar Calendar, and it happens to be ahead of Bengali Calendar. Akbar thought, for the sake of integration that he was wanting, he wanted calendrical unity. He took the Hijra counting up to the date and converted from that point onwards into the solar system. Akbar converted the date from the date that he ascended the throne. The lunar calendar was going ahead while the Bengali calendar was going slowly. The calculation is very simple. You can easily do the calculation by comparing a Hijri calendar with a Bengali calendar. A calendar has many things to offer. The Bengali calendar, the important thing is, no Hindu ceremony in Bengal completes without invoking the time when Prophet Mohammed went from Mecca to Medina.
India’s Fascination for hero worship?
There were the Dynasty like the Mauryas, the Guptas and so on. The Hindu period, the Muslim period, The Hindu period is a period of 5000 years, which is the bulk of the written history. The kings were Buddhist, and the country was Buddhist. It wasn’t a Hindu period in fact. You can call it ancient period. It was never separated from religion. Nalanda was established in 420 A.D., and it has a Buddhist foundation. The mixture of culture was tremendous then. When Nalanda was started, the Buddhist powers were declining, and the Hindu powers were re-establishing. They happily continued to support Nalanda. That show a degree of magnanimity that would be good to see today.
There was a kind of absorption of world culture. And there is no dishonour to note that there are riddles in Atharvaveda but no maths. The maths came much later through Aryabhata and Brahmagupta. Aryabhata and Brahmagupta were inspired by the Babylonian region and that influence matured India into a Trigonometric Invention. The transmission of scientific knowledge and mathematical knowledge have crossed the world by some of the texts. For example, if you take the Trigonometric term like ‘Sine’ – Aryabhata called it ‘Jya’ which means a ‘bow string’. When the Arabs translated it Centuries later, they translated ‘Jya’ as ‘jiba’. But ‘jiba’ did not have any meaning in Arabic, so the later translators in Arabic did change ‘jiba’ to ‘jaib’. Now ‘jaib’ means a ‘bosom’ so in 12th-century, Latin translator, Gerard of Cremona, used the Latin equivalent for “bosom”, sinus; thus, jyā became ‘sinu’.
The interesting thing is when you think about this you have Arab mathematics, Indian Mathematics, European Mathematics. And Indian mathematics inspired by Babylon. As you can see, there is a kind of secularity of movement. And it is that we have to give a regard and not allow ourselves to be localised.
Regarding Sanskrit as a language coming from a particular religious era
Sanskrit is a vehicle also of Textual Buddhism, Jainism apart from Hinduism. There are different types of Sanskrit – Classical Sanskrit, Vedic is different Sanskrit.
Originally Buddhist texts were in Sanskrit, but Buddha was egalitarian. But he said that the text should be in colloquial, which was then practised and that people could not follow in sophisticated Sanskrit anymore. So ‘Dharma’ became ‘Dhama’. So they had to do Pali and Sanskrit. There was a Sanskritisation that took place in Buddhism. When the great philosophical works were done, they were using proper classical Sanskrit. Buddhism went from a written Sanskrit to a colloquial Sanskrit and back to a very classical Sanskrit. When I was visiting Thailand, I talked to some of the Buddhist scholars. They were very well versed in Sanskrit.
The great mathematician Al-Khwarizmi, whose book ‘Al-kitāb al-mukhtaṣar fī ḥisāb al-ğabr wa’l-muqābala’ (The Compendious Book on Calculation by Completion and Balancing) was the source of Algebra, was also a Sanskrit teacher. So there is a kind of a whole movement of ideas. I think we have to give the languages the life and the dynamism that they have. And recognize what they are rather than freezing them.
Supreme Court order that debars persons without requisite education, no toilet, more than two children, leprosy, from contesting Panchayat elections.
We have to distinguish between what our objectives are and what the state of the country is. If you say that everyone should be literate, and everyone should have toilets in their houses, that does not mean that until that happens these people are not people; and not citizens. Those who don’t have these facilities are the strongest influences in fighting for that and to eliminate them from contesting. And to say those who already are privileged will decide. That is what happens in India in general, the privileged take decision and they do not worry about the lack of privileges of others. These people do not have an education. They do not have a toilet they are already suffering. And to add something more, on top of that you won’t even have political rights.
“Climate change could be addressed at different levels. One level of addressing could be – what can be done to reduce global warming.”
“I have no favourite books; favourite books are like favoured books. And it is one book that some societies have favoured – Books that are in favour. I want my Milton, I want my Tagore, I want my Shakespeare, I want all of them.”
“My name is Usha Chaumar, I am from Alwar, Rajasthan………….” Usha speaks confidently in English to a jam packed audience at Constitution Club, Delhi, on World Toilet Day. This is a transformed Usha! A decade back she used to clean septic tank from a very young age. Belonging to the scavenger community,things were no different when she was married off at the age of 10…………. until she met Baba in 2003. Baba had adopted Alwar to help the scavengers restore their dignity and human values. One day Baba asked Usha if she would like to take up a better job, ‘who doesn’t like to get a better job opportunity’ she says. She was not only brought out of the de humanising activity of scavenging, but she was also taught skills for livelihood like beautician training, making noodles, pickles etc. Along with her many other scavenger women were also emancipated from their misery. She says she did not know how to speak politely. Whatever she is today is because of Baba.
The Baba who saved Usha’s life is Dr. Bindeshwar Pathak, the Founder of Sulabh International, who takes forward the dream of Gandhiji to uplift the Scavenger community to the mainstream of the society. Dr Bindeshwar created a two-pit, maintenance free, toilet which which can be easily customised and set up in any geographical environment. His innovation liberates the Scavengers and changed their life forever. The work of a human scavenger is to remove human waste, using a brush, into a bamboo basket and carry it on the head to be thrown at a secluded place. Dr Pathak’s toilets meant that the toilets no longer required to be maintained, leaving the Scavengers free to take up other occupations.
Dr Pathak was born in a Brahmin family in Bihar. When he was 14 his family’s fortune incurred huge financial loss after his uncle was murdered. As a young English Graduate he tried many jobs. His destiny to help scavengers was set when he participated in Gandhi Centenary Celebration where he was assigned the task to find a solution for open defecation and to find an alternative to end human scavenging. He went and stayed with the scavenger community to get a first hand knowledge of their life. There he saw a young bride cry because she was asked to clean her in-laws toilet and he saw a scavenger boy die on the road because no one came forward to help him. Dr Pathak created the toilet because he wanted to free the scavenger from their misery. His invention is now a world recognized model.
Initially Dr Pathak tried for a long to promote his creation to Government organisations, but no one was ready to give him a n opportunity. Finally a Municipal Officer gave him an opportunity to build two public toilets for Rs 500. And as the toilets became popular, people starting paying to use public toilets. The usefulness of Sulabh toilets spread far and wide and outside India. Now Dr Pathak is the Founder of Sulabh International which has over 50,000 associates working with him.
To date Sulabh International has built 1.3 billion toilets, liberating more than 1,20,000 scavengers from scavenging. The scavenger have been rehabilitated. 640 towns have been made scavenging free till date. When Dr Pathak was told that steps should be taken to maintain the toilets because after one year many toilets become unusable, Dr Pathak replied that if people treat the toilets as their own child and keep them clean and hygiene, then no one else has to take care of the maintenance. The success of his model created a huge behavioural change when people started paying for the use of public toilets. Then, it brought in a cultural shift too when people started socially accepting those who once were meant for carrying the human waste. In places like Alwar the scavenging community has been rehabilitated and the upper class invite them to their homes. Usha says that during her scavenging days no one offered her water and even if someone did, they gave the water from a distance.
Dr Bindeshwar Pathak’s work is popular among the scavengers and the poor. His work has been recognized by the UN, which uses his two-pit toilet as a model for building toilets globally. Recently the BBC Horizons has declared the Sulabh technologies as one of five unique inventions of the world.
Dr Pathak is known for the high level of professionalism in achieving his targets. He has a systematic way of surveying the place,estimating the cost and building the toilets. According to Dr Pathak an estimated Rs 25000 to Rs 30000 is required to built a toilet. Due to the high quality of work, Corporates are willing to fulfill their CSR (Corporate Social Responsibility) by associating with Dr Pathak.
There are two types of people in the world, the one who use toilets and one who are deprived of using toilets. Dr. Bindeshwar Pathak is a Messiah of the one who do not have toilets. Imagine a situation when you do not have a toilet in your house, and you have to defecat in the open. In such a situation you will have to wake up either before day break or wait for sunset so as to answer the call of nature. In such a situation you will be unable to concentrate on you work and because of stopping yourself from defecating will cause many health diseases. 100 million Indians defecate in the open leaving them behind in the strive for development. They defecate in the open leading to many social, health and environmental issue.
Says Amritya Sen in an interview to the Guardian, “Half of all Indians have no toilet. In Delhi when you build a new condominium there are lots of planning requirements but none relating to the servants having toilets. It’s a combination of class, caste and gender discrimination. It’s absolutely shocking. Poor people have to use their ingenuity and for women that can mean only being able to relieve themselves after dark with all the safety issues that entails,”
Dr Bindeshwar Pathak is a strong advocate of one the biggest issues that Gandhiji was fighting for. He continues work to accomplish the dream of Gandhi. The two pit toilet has created a social revolution with the twin benefit of the people getting a toilet to defecate and the human scavengers being liberated of their penury. In addition Dr Pathak also provides shelters for the widows of Varanasi. Sulabh International celebrates important festivals like Diwali, Holi and Christmas, giving the widows a news sense of being. There are a number of works of Dr Pathak that benefits the entire humanity. He has perfected the Biogass system, by which the gas emitted from the human waste is a alternative source of energy which is used to generate heat, electricity and cooking gas. The water discharge from the waste is treated and can be used as fertilizer or discharged into the river.
On the world mental health day I would like to dedicate this post to a Psychologist, about whom I know more than I know about mental diseases and mental patients. The Doctor is my uncle, my grand uncle’s son. I call him ‘Appachan’. I don’t have enough material to write an autobiography about him, as I meet him only during some family functions or while paying a flying visit to his home. I know more about his father (my grandfathers brother) who died few months before I was born.
Appachan, the only child of his parent, left home at the at age of 18 to carve a niche for himself. He is 14 years older than my father (Papa). Grand Uncle, my father and siblings affectionately call him ‘Papa-Appachan’, now only had his younger brothers kids to shower his love and nurturing. The cumulative effect of the nurturing is that my father and his siblings quote papa-appachan’s jokes and sayings in every conversation. His jokes and saying shaped their thinking even in their grown up days. I grew up listening to Papa-appachan jokes and in my grown up days I find that those jokes can be applied to solve everyday problem.
Appachan is a celebrity in Kerala. In fact he is the most famous person in our family, so every relative likes to use his popularity to earn a higher standing in the social circuit. There is one person in our family who introduces himself as “myself, cousin of Dr…………..”. Family relations are like that. No wonder the proverb goes ‘Blood is stronger than water’.
Since my fathers and mother have many siblings, when I used to go to Kerala for vacations I only had time to catch up with my immediate cousins. So I never knew about this uncle. One day, when I was in my teens, papa excitedly spread that days newspaper before me. The page had the pictures of all the contestants for assembly election. He asked me to spot a familiar face. I couldn’t. Then he pointed at Appachan’s picture and proudly said that he was his cousin. I think that was the day our big extended family unofficially anointed him as the family icon.
There are many doctors who give up their profession to become celebrities in music, film and sports. Appachan is unique – though he donned many hats, he remained true to his calling. In movies he acted as Psychologist; he wrote columns in magazines,as a psychologist, answering queries of readers.I can hardly think of any other doctor whom even the children consider as role model. Malayalees above 35+ know him as a famous Psychologist, Columnist, Cartoonist, Humorist, Author, Political aspirant, Actor, etc. It is very simple to describe his physical appearance – with his tall figure and goatee beard he resembles the former Prime Minister of India, I. K. Gujral.
He was much ahead of his time. A self-learned man, as a youngster he applied on himself many of the tips that we learn today during leadership training. We are told in career counselling classes to write down our short term and long term goals. Appachan says that in his younger days, he wrote in a diary, ‘Dr……….., Psychologist’. After five decades he discovered the diary in his ancestral home.
He is a wonderful writer, he was the first to write about Sex related issues in Kerala. He says as a novice when he met an editor of a famous magazine, the editor asked to write an instant essay. When the editor saw the essay, he was amazed, he asked Appachan “where from did you get this amazing writing skill”. Using his amazing writing skills, and psychological expertise he answered the complicated queries of reader in simple words. He became a household name for providing answers to complicated relationship issues, at a time when discussing such issues were a taboo. A story goes that he was called to give a message at a gathering but as his talks were seen as too explicit for the audience he was interrupted in the middle. Nowadays speaking about human relations in no more a taboo.
When someone grows in stature – fame and money, the relatives and friends usually complain about their arrogance. Not in the case of Appachan. All his relatives are aware of the unwritten rules and etiquette that we are to follow at his home. Appachan will be always busy with consultation in the upper floor of his house. When we call on hims, after sharing pleasantries with the other member of the house, we patiently wait for him. After finishing the consultation he comes and spends a few minute with us and ends the conversation with an invitation: if we are ready to wait for the lunch to be prepared we can have, or if we are in a hurry we can leave.
He is down to earth and lives is a simple house. When we visited Appachan’s house for the first time after our marriage, my husband told me that being a celebrity he expected appachan to be staying is a palatial bungalow. A normal two storied home cum counseling centre also serves as space to unleash his creativity. Before meeting him, I heard a lot about the wash basin in his house where the tap was shaped like an Elephant Trunk. So on my first visit to his house I eagerly awaited to see two thing- a celebrity uncle and his famous wash basin.
He is not taken aback by false propaganda as is proven by a review about him in a consumer forum. When you google his name, one of the first result that shows is “Dr…………….The worst psychologist”. More than the review, the responses made to the post are more convincing. One person commented “Dr …….. is a good person and lives a simple life. Where others would have made money, his life is still very simple. You can check it out for yourself, just visit his home.”
Now he is 80+ and age has taken toll on his health. Psychically he is weak but his mental power is still as vigorous as few decades back. He still continues his work through counselling sections; and by setting an example through his simple lifestyle.
When professional sportsmen hang their boot at 40, Daisy Victor began participating in athletic events when she was just few days shy of her 50th birthday. “I am only 83 years old” says Daisy who runs and exercises everyday in the ground near her house in Madhavaram, Chennai, and she also hits the gym twice a week. She also practices long jump at the Nehru stadium every week. In National and International Veterans athletics Meets so far she has won 377 medals from 104 meets. She won 46 golds from 22 internationals meets and 96 golds from 33 national events.
Daisy, a former employee of BSNL in Chennai, and a mother of 6 children took up athletics seriously in 1981 when she participated in the World Veterans Athletics Meet in ChristChurch, Newzeland. Her biggest moment was when on her return from the event, she was introduced to Prime Minister Indira Gandhi by the Flying Sikh Milkha Singh.
Daisy’s indomitable spirit has inspired the youngsters, including her 13 grandchildren who are proud of their grandmother’s achievements. During summer vacations, boys and girls come to her to get coached for athletics. Schools and Colleges invite her to inspire the youth to make sports and exercise a part of their lifestyle.
Secret of her Success
“All my achievements is because of the Grace of God. He gave me the strength and talent to run.” says Daisy who wakes up at 5 in the morning and begins the day with prayer along with her husband Victor Sundararaj.
“Though women are physically active through out the day with household activities, they need to do exercise everyday for their necks, hands, legs, etc” says Daisy who began running and winning as a school girl in Bellary. It was her father, who was a sportsman, encouraged her to participate in athletic events.
When asked what the elderly must do to be physically fit she said “They must do physical exercise and walk atleast 15 minutes everyday. The should not be walking leisurely but brisk walk”. Read this post to know more about the advantages of brisk walking.
She says people should follow a strict diet and a strict routine to remain healthy and fit. She takes very little rice, consumes a lot of vegetables and avoids snacks and tea as much a possible.
Her running and exercise has kept her away from certain hereditary lifestyle diseases. Says her son Stephen, “When she was 75, she argued with a doctor who said she was diabetic. She said since she is physically fit she should not be diabetic. But the doctor told her in her family diabetic begins at 35 years of age, so she should consider herself lucky as she could keep the disease away for 40 years.”
When most people struggle to walk a few miles at this age, Daisy travels everyday by bus and she talks to people, inspiring them with her own testimony of determination and complete faith in God.
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